DISCLAIMER

These lessons are based on my personal studies and therefore my own opinion. The reader should not accept anything simply because I wrote it, nor should the reader accept anything anyone present to you as absolute truth. You should always check out a teacher or preacher or anyone else claiming to be an authority on their facts. Go to the Scriptures and conduct your own study.

Friday, August 31, 2018

AFFLICTIONS OF BLIEF: PART 6 -- HIVE OF B'S AN MAYBE SOME COWS

 When I was a wee broth of a lad, my maternal grandmother would read to me every day. I learned to read because she read me the daily newspaper comic strips and the Sunday comics. Soon I was reading them to her. Thus I knew how to read before I ever entered kindergarten and I entered kindergarten at 4. Oh, she read me the usual as well, Mother Goose and Grimm’s Fairy Tales. She read these from  The Tall Book of Mother Goose and The Tall book of Nursery Rhymes. 


These were both illustrated with drawling frightening enough to give me nightmares and perhaps this is what influenced me to later write horror stories. The artist was a Russian, Feodor Stepanovich Rojankovsky. If he influenced my choices then I am glad I had not seen his other work for he was well known for his pornographic erotic. 

There was a book she often read me that was my favorite. It didn’t  have a lot of illustration, but probably one per story. It had a lot of words in the stories. This was a collection of moral tales called, “A Hive of Busy Bees” by Effie M. Williams. It was originally published in 1939 by the Metropolitan Church Association.
Here is an excerpt from near the beginning of the book:

“I have been thinking about another kind of bee,” said Grandma. “Do they sting, like the bees in the orchard?” asked Joyce, with a little shiver. “Their stings are much sharper,” answered Grandma, “and the pain lasts much longer. There is a hive full of these bees.”

So I got to thinking. There is a hive of B’s in the Bible as well, which sting sharply and last longer
Have you thought about  these B’s?

Matthew 5:1-12; 10:2-4, Mark 3:13-19, Luke 6:12-26

This hive of B’s begins this way in Matthew, Mark and Luke:

In these days he [Jesus] went out to the mountain to pray, and all night he continued in prayer to God. And when day came, seeing the crowds, he he called his disciples and chose from them twelve, whom he desired, and when he sat down they came to him. And he appointed twelve (whom he also named apostles) so that they might be with him and he might send them out to preach and have authority to cast out demons.

The names of the twelve apostles He appointed are these: first: Simon (to whom he gave the name Peter) and Andrew his brother; James the son of Zebedee and John the brother of James (to whom he gave the name Boanerges, that is, Sons of Thunder); Philip, and Bartholomew, and Matthew, the tax collector; and Thomas, and James the son of Alphaeus, and Judas Thaddaeus the son of James, and Simon who was called the Zealot, and Judas Iscariot, who betrayed him.

And he came down with them and stood on a level place, with a great crowd of his disciples and a great multitude of people from all Judea and Jerusalem and the seacoast of Tyre and Sidon, who came to hear him and to be healed of their diseases. And those who were troubled with unclean spirits were cured. And all the crowd sought to touch him, for power came out from him and healed them all.

This all happens fairly early in Jesus ministry, not too long after he calls Matthew. Jesus had withdrawn to the Sea of Galilee and people from all over flocked to him there. He had to get in a small boat so they didn’t get crushed. 

After a while he and his disciples went up into the hills to escape the crowds. As he often did, he went off alone to pray, in this case going up into the nearby mountain. The exact spot is uncertain, but scholars believe it was Mt. Eremos, on the northwest side of the Sea of Galilee between Gennesaret and Capernaum.

Jesus prayed all night and when he finished it was daylight. he looked out and saw crowds had gathered at the base. At this point he called his disciples and they came up to him. We don’t know their number, but they were a goodly bunch. Out of these Jesus choose 12 men and he named them Apostles.

What’s the difference?

A disciple is a follower, a student or devotee to someone. You can have disciples. I could have disciples. They just have to be people willing to hang around and listen to you. 

An Apostle goes beyond just a follower. An Apostle is an ambassador commissioned to carry out instructions or take messages to others. You and I do not have Apostles in the Gospel sense, nor can we be an Apostle. There are some ministers who call themselves Apostles, but they aren’t. Actual Apostles were personally chosen and commissioned by Jesus for the role. These twelve men were chosen for the role and one failed. The other Apostles chose Matthias to be the twelfth Apostle then, but I don’t think he ever fulfilled that position. Jesus chose Paul to be the twelfth Apostle. 

After Jesus commissioned these men, he and they and his other disciples came down to a level place on the mount and the multitude below came up to him seeking what they sought. But Jesus kind of ignored the crown for the moment.

Now we are going to look at the start of the great Sermon on the Mount. You might also hear references made to the Sermon on the Plain, which is similar in much of what it says. Some believe the Sermon on the Plain was a totally separate instance, and perhaps it was. Jesus was an itinerant preacher. After all, what is it to be itinerant? It means one who has no permanent address, who is homeless, who travels around. That was certainly Jesus.

Since he traveled from place to place with his message, I am sure just like politicians of old that he had a stump speech. Why wouldn’t he? Different people would not have heard the message before and needed to hear it. So the Sermons on the Mount and on the Plain could have been separate speeches. However, I am treating it as one occurrence and have combined the passages in Matthew and Luke.

Here come the B’s.

And he lifted up his eyes on his disciples opened his mouth and taught them, saying:
“Blessed are you who are the poor in spirit, for yours is the kingdom of God.
 “Blessed are those who mourn, for they shall be comforted.
“Blessed are the meek, for they shall inherit the earth.
“Blessed are those who now hunger and thirst for righteousness, for you shall be satisfied.
“Blessed are the merciful, for they shall receive mercy.
“Blessed are the pure in heart, for they shall see God.
 “Blessed are the peacemakers, for they shall be called sons of God.
“Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven.
“Blessed are you when other people hate you and when they exclude you and revile you and persecute you and spurn your name and utter all kinds of evil against you falsely on the account of the Son of Man!. 

Blessed are you who weep now, for you shall laugh. Rejoice in that day and be glad and leap for joy, for behold, your reward is great in heaven, for so their fathers did persecuted the prophets who were before you.

We today know these as the Beatitudes.

THE HAPPY BE ATTITUDES

A to-be-famous Televangelist named Robert Schuller was encouraged to begin a broadcast ministry called “Hour of Power”
in 1969 by his friend Billy Graham, but he moved away from his Reformed background to more or less follow Norman Vincent Peale’s Power of Positive Thinking approach to preaching. He didn’t have a church in the beginning, preaching from a California Drive-in Theater lot, but eventually as he grew more and more popular he build a church for $3,000,000 known as the Crystal Cathedral.

His “Hour of Power” was active with him as head from 1970 through 2010. He retired as head minister in 2006 and his son, Robert Jr. took over, but Jr. was replaced in 2008. In 2009 his oldest daughter, Sheila took over. By 2010 the ministry filed for bankruptcy, Sheila and other members were ousted In 2013, the new non-family board named Bobby Schuller, the grandson, as the new Pastor of the “Hour of Power” Robert Schuller died of esophagus cancer in 2014.

The “Hour of Power”, now only 30 minutes, is still broadcasted with Bobby Schuller I believe on TBN.

In 1985 Robert Schuller wrote a book called, The Happy Be Attitudes.It would be his most popular book and is still published. Here is how it presents the Beatitudes, oops sorry, the Happy Be-Attitudes:
  1. “I need help - I can’t do it alone”.You are poor in spirit, just remember people are always happy to provide help if you ask.
  2. Be comforted in your mourning because “I’m really hurting, but I’m going to bounce back.” Don’t feel guilty or fix blame; fix the problem. Once you fix your problem God will give you real comfort.
  3. To be blessed in meekness, be mighty enough to remain controlled and disciplined, and realize you can’t do it all yourself.
  4. If you are one hungering and thirsting for righteousness it is because “I really want to do the right thing.” Find a genuine purpose in life and work to give back, then you will gain genuine satisfaction.
  5. “I’m going to treat others the way I want others to treat me.” (Say isn’t that the Golden Rule?) Remember God loves you and forgives your mistakes, so be merciful to others. Remember, what ever you give away will always come back to you.
  6. “I’ve got to let the faith flow free through me.” Here is how to be pure in heart: Wise Up, Clean Up, Give Up and Take Up. Have a purpose in life.
  7. “I’m going to be a bridge builder.” Strive to live so you become a beautiful child of God. Where there is a scar, create a start. Fix your problems, love yourself and love every one.  
  8. “I can choose to be happy anyway!” Have a positive attitude about  your persecutions Stay positive, be prepared with a spiritual and emotional support system, Preserver in doing what is right. Pardon those who hurt you. Persist in trusting God. Pray for strength. Pass triumphantly through tragedy. Then you will be happy because you have chosen it.

Yes, perhaps following Schuller suggestions will help in this secular world, but is this what Jesus gave the Beattitudes for? Just so you could be happy.

There might be something else

Now lets read a more literal translation of the Beattitudes, and they do begin with the word happy.

`Happy the poor in spirit -- because theirs is the reign of the heavens.
`Happy the bewailing -- because they shall be called upon.
`Happy the meek -- because they shall obtain by the right of inheritance.
`Happy those hungering and thirsting for righteousness -- because they shall be satisfied and fulfilled.
`Happy the compassionate -- because they shall obtain mercy.
`Happy the clean in heart -- because they will behold God.
`Happy the peacemakers -- because they shall be called descendants of God.
`Happy those who press on for righteousness' sake -- because theirs is the reign of the heavens.
`Happy are ye whenever they may revile you, and may persecute, and may say any evil thing against you speaking deliberate falsehoods for my sake -- rejoice ye and be glad, because your reward [is] great in the heavens, for thus did they persecute the prophets who were before you.

I would like to hear your interpretation of the Beatitudes before giving mine, but here are mine anyway:

“Blessed are you who are the poor in spirit, for yours is the kingdom of God.

This is not referring to those in poverty by the world’s definition of poor. No, not at all. It says poor in Spirit, not poor in the pocketbook. Is this a point to become depressed? Maybe. This is the realization a person has that they are spiritually bankrupt and it is a humbling discovery. I was at this point when my seventh child was dying. This is when you become contrite and ready to seek God, but also when God begins to seek you.

Isaiah 66:2 — God said, “To this man will I look, even to him who is poor and of a contrite spirit, and trembles at my word.

Now there is something to be happy about, God is looking at you. This is your first step toward salvation.

Psalm 34:18:—“The Lord is near to those who are of a broken heart, and saves such as be of a contrite spirit.”


 “Blessed are those who mourn, for they shall be comforted.

What are you mourning? Someone died, your spouse left you, you have just been told you have a serious illness, your business failed. Robert Schuller essentially said, “Get over it, pick yourself up by your bootstraps, fix it yourself and you will find comfort.”

I don’t think it has anything to do with those worldly sorrows and loss. I believe those who are mourning are mourning their sin. They have become poor of spirit and God is now looking at them. They begin to realize their sins with great regret and they mourn because of their sins. What can they do about what they have done? It is a heavy burden.


“Blessed are the meek, for they shall inherit the earth.

Meek? Who wants to be meek? If you are meek the bully will kick sand in your face and laugh about it and your girlfriend will leave you. "Praos" is the  Greek word translated Meek in Matthew. It means mild, gentle and soft. This is looked at as cowardly in the world. Is that how you see Jesus? In 2 Corinthians 10:1 Paul talks of the meekness and gentleness of Christ. Meekness is anything, but cowardly. It is slow to anger as it is power under control. “He who is slow to anger is better than the mighty, and he who rules his spirit, than he who takes a city.

So look what is happening here with the progress of the Beatitudes. First came being poor in spirit because a person realized he was helpless in sin. Then came mourning over this fact and an awareness of God. Focusing on God’s holiness brings the person to meekness.

The Lord lifts up the meek.” Psalm 147:6

It will be the meek in Christ who becomes Sons of God through inheritance. They will inherit the world after the return of Christ and reign with the Lord in the new world.


“Blessed are those who now hunger and thirst for righteousness, for you shall be satisfied.

The person who was poor in spirit mourns that he is lost in sin. He or she is mourning over their moral bankruptcy  and they grow meek. The person knows how helpless he or she is and recognizes they are nothing. They know they can only find satisfaction with God and they hunger for God and thirst for righteousness. They crave the Bread of Life and the Living Water.  What to do, what to do?


“Blessed are the merciful, for they shall receive mercy.

We believe in Jesus Christ and turn to him for mercy.

"Out of the depths have I cried unto thee, O Lord. Lord, hear my voice; let thine ears be attentive to the voice of my supplications. If thou, Lord, shouldest mark iniquities, O Lord, who shall stand? But there is forgiveness with thee, that thou mayest be feared. I wait for the Lord, my soul doth wait, and in his word do I hope. My soul waiteth for the Lord more than they that watch for the morning.... Let Israel hope in the Lord; for with the Lord there is mercy." Psalm 130:1-7

Ephesians 2:4-5, “God who is rich in mercy…hath made us alive.”

For God so loved the world, that he gave his only begotten Son, that whosoever believes in him should not perish, but have everlasting life.” John 3:16

Mercy is a gift to us from God, not something we deserve or earned. If we are to receive mercy, then we must give mercy, even where we think it is undeserved. We show mercy to our neighbors and even mercy to those who show us none. It is right there in the Lord’s Prayer, “Forgive me my trespasses as I forgive those who trespass against me.”


“Blessed are the pure in heart, for they shall see God.

You or I can never obtain purity of heart on our own. Only God out of his mercy and forgiveness can bestow purity or holiness upon us. We must go through the broken spirit, the mourning, the hungering and the cry for mercy to gain this purity of heart given by God.


 “Blessed are the peacemakers, for they shall be called sons of God.

Peace is something we always hear. World War I was supposed to be the war to end all war and bring peace. Instead World War I brought Hitler and World War II. Cries for peace have rung out almost all my life since 1948 when Israel miraculously returned and the dry bones came together. Now we always hear of efforts for a Middle East peace, which is not going to happen. Did Jesus say he came to bring peach to the world? No, he said “I have not come to bring peace.”

When a person obtains God’s mercy and righteousness, they become a peacemaker. They are to go out and bring righteous peace to the world’s problems. What will happen?

“Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven.

The true peacemakers will be despised by the world and face persecution because the world does not want to deal with the realities of their sins. You will be view as a impediment to what others wish because you are a reminder of all that is wrong in the world.

Jesus came to this world as its savior and the Prince of Peace and they nailed him to a cross for it. What might they do to you, but fear not, for the Kingdom of Heaven is yours.

“Blessed are you when other people hate you and when they exclude you and revile you and persecute you and spurn your name and utter all kinds of evil against you falsely on the account of the Son of Man!. 

Blessed are you who weep now, for you shall laughRejoice in that day and be glad and leap for joy, for behold, your reward is great in heaven, for so their fathers did persecuted the prophets who were before you.

By the way, the poor in spirit (Beatitude 1) realize everything is a gift of mercy, so they show mercy to others. (Beatitude 5).  Those who mourn (Beatitude 2) will gain pure hearts, because you gain cleansing by mourning over sin. (Beatitude 6). And one must be meek (Beatitude 3) to truly humble themselves to be peacemakers. (Beatitude 7).


But besides the Beatitudes, there are the Baditudes:

Luke 6:24-26
“But woe to you who are rich, for you have received your consolation.
“Woe to you who are full now, for you shall be hungry.
“Woe to you who laugh now, for you shall mourn and weep.
“Woe to you, when all people speak well of you, for so their fathers did to the false prophets.

Ut oh!

Hear this word, you cows of Bashan on Mount Samaria,
you women who oppress the poor and crush the needy
and say to your husbands, “Bring us some drinks!”Amos 4:1

There, we have some cows. This is from Amos. I suggest you read the Book of Amos this week. It tells of what God plans to do to certain countries and to Israel and Judah. The people in these countries had grown so rich they abused and used the poor for their own pleasures. 

Think about this in light of the four woes of the Badtitudes and also compare Judah and Israel to the United States today. You will see in Amos that God has dropped a plum line. See if you feel the United States measures up to God’s plum line. 

Wednesday, August 29, 2018

AFFLICTIONS OF BELIEF: PART 5 -- WHERE THE RAINBOW ENDS

         
had a rough week and didn’t have the time nor energy to study as hard as I normally do preparing my lessons. So I thought we could look at some verses and discuss them.


Forgiveness of both ourselves and of others is one of the things the Lord taught us to pray about. In part 4 I left off with this line from The Lord’s Prayer:

and forgive us our debts, as we also have forgiven our debtors. (Matthew 6:12)

and I asked what came before the “and”?

So, what did?

Here is the entire pattern prayer as combined from Matthew and Luke:

Matthew 6:9-13, Luke 11:2-4
” And Jesus said to them, Pray then like this:  “When you pray, say:

“Our Father in heaven,
hallowed be your name.

Hallowed means greatly revered or respected.

Your kingdom come,
your will be done,
on earth as it is in heaven.

The next line, “Your kingdom come, your will be done on earth as in heaven” is praying for the endgames, for the return of Jesus, for only then will those requests be honored.

And then what is the next line?

Give us this day our daily bread

Followed by:

and forgive us our sins, [debts] as we ourselves also have forgiven our debtors, everyone who is indebted to us.

And lead us not into temptation, but deliver us from evil. [Or the evil one]

For yours is the kingdom and the power and the glory, forever.
Amen


Anyway, before the “and” the prayer went “Give us this day our daily bread.”

Give us this day our daily bread. Not our weekly or monthly food, just this day’s. Not T-bone steaks and potatoes either, just our bread. Not even tofu for you vegans out there. Just pray we have enough bread to sustain us. Of course, there is nothing sinful about eating steak or tofu if you can afford it and you have not ignored those about you who also need food, the Levite, the sojourner, the fatherless and the widow.(Deuteronomy 26:11-13.)

And what do you think about when you pray, give us my daily bread?


Let’s consider another passage, combined from Matthew 6 and Luke 12. This is a fairly well known passage and I would say one often taken out of context.

Matthew 6:25-33, Luke 12:22-31
And he said to his disciples, “Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? Consider the ravens: Look at the birds of the air: they neither sow nor reap. They have neither storehouse nor gather into barns, and yet God, your heavenly Father feeds them. Of how much more value are you than the birds! Are you not of more value than they?

And which of you by being anxious can add a single hour to his span of life? If then you are not able to do as small a thing as that, why are you anxious about the rest?

And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, yet I tell you, even Solomon in all his glory was not arrayed like one of these. But if God so clothes the grass of the field, which today is alive in the field and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith?

Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ And do not seek what you are to eat and what you are to drink, nor be worried. For all the nations of the world seek after these things; for the Gentiles seek after all these things, and your heavenly Father knows that you need them all. But Instead seek first the kingdom of God and his righteousness, and all these things will be added to you.

How do you feel about this whole do not worry or be anxious part? Do you always feel certain you will be fed and clothed? 

I’ll confess. I get anxious and I get worried. After all, I basically live paycheck to paycheck, although in my case it is Social Security checks. And I always run out of money and then something happens. I had a lot of both over the last couple of weeks, that is, running out of money and having things happen. This is part of what kept me from working on my lesson. I don’t learn easy, yet what I was concerned about have pretty much resolved themselves with very little help from my worry. It has always been that way. You worry and fret and yet everything kind of turns out and life goes on.

Anyway, what do you think of the passage just read? 

Few things to consider: what precedes the passage:

In Matthew 6 we have:

19 “Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, 20 but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. 21 For where your treasure is, there your heart will be also.

Another of my poems to consider:

FULL BARNS

There is dust across the fields tonight.
The moon shines upon a forgotten plow.
Tomorrow in the dawn nothing changes.
The furrows remain unseeded, unattended.
The crop brought a banner yield at harvest
And the farmer took his rest.

He tore the old ones down and built anew.
Big sturdy silos and heavy wooded stalls
To hold all the grain and produce
Through the year and seasons to come.
He planned a banquet every day 
And drank wine the very best.

He worked the summer long in the heat and dry,
Plowing in the spring and weeding through
Until the corn grew tall, the apples sweet,
For the cool crisp autumn harvest where
He took in his bounty of the labor.
And tore the old ones down and built anew.
“I’ll grow fat now”, was his jest.

So he filled the cribs to the breaking point,
He stacked the fruit up to the ceiling
And scattered wheat across the threshing floor.
“I’ll live a life of ease and merriment,”
And with that cry he challenged God.

Now bins wait full for the burrower and thief,
Fine food to feed the pests.

Poetry Vortex
April 2012
Dallas Kirk Gantt, editor
Wilmington, Delaware
Copyright Larry E. Meredith


Sound a little familiar?  Look at Luke 12:15-21.

And he said to them, “Take care, and be on your guard against all covetousness, for one's life does not consist in the abundance of his possessions.” And he told them a parable, saying, “The land of a rich man produced plentifully, and he thought to himself, ‘What shall I do, for I have nowhere to store my crops?’ And he said, ‘I will do this: I will tear down my barns and build larger ones, and there I will store all my grain and my goods. And I will say to my soul, “Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.”’  But God said to him, ‘Fool! This night your soul is required of you, and the things you have prepared, whose will they be?’  So is the one who lays up treasure for himself and is not rich toward God.

Do you see where that little parable led? Right to the “do not be anxious” passage.

Say again, think about the daily bread request. God has done that, hasn’t he? Supplied daily bread, but the beneficiaries had to do some work for it, right?  (Exodus 16) They had to go out each morning and gather it, twice as much on Friday. You know God could have willed a chicken in every pot, along with carrots and peas and potatoes, but then people would expect God to do it all for them.  We have to be satisfied with what God gives us sometimes, even if we think we should get more or something else. 

And also before the “Anxious not” passage in Matthew:

24 “No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.

Speaking of money, lets speak of prosperity preachers. They seem to think if you aren’t gaining material prizes you aren’t really Christian. If you become a Born Again Christian, then you have it made. Money will fall like manna from Heaven and you will have a nice car and a big house. In fact, if you don’t, then you may not be saved. You must be doing something wrong. After all, Joel Osteen (left) has said: “If you are struggling financially, then you have not
got the victory.” Creflo Dollar (right) has said: “Some people say it’s about peace, joy and love. No!!, It’s about money!”

They will point to that “be not anxious about anything” passage as a promise God will give you all kinds of good stuff. They leave off the last lines of the passage, just as I did when I read it earlier:

But seek first the kingdom of God and his righteousness, and all these things will be added to you.

“Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble. Matthew 6:33-34.

You must put God first, and look at the end, “sufficient for the day is its own trouble.” Yes, we aren’t to worry, but it doesn’t mean we won’t have trouble. We could have bad trouble, that’s why much of Scripture speaks of enduring, so we must expect we will have things to endure.

Here is another favorite passage used out of context by these prosperity preachers and others to try and convince us we shouldn’t have to endure anything. Jesus promises the abundant life, right? What do you say about this passage?


The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly. John 10:10

Does it help to say what came before this abundant life statement?

So Jesus again said to them, “Truly, truly, I say to you, I am the door of the sheep. All who came before me are thieves and robbers, but the sheep did not listen to them.  I am the door. If anyone enters by me, he will be saved and will go in and out and find pasture. (John 10:7-9)


Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.” Matthew 11:28-30.

What yoke is he replacing that was placing a heavy burden on people?

 And what yoke must me put on every day?

Matthew 16: 24 -- Then Jesus told his disciples, “If anyone would come after me, let him deny himself and take up his cross and follow me.



We begin this journey of life
Down a road we do not yet know.
We see the blossoms of the moment,
Costumed in dancing colors
That entices us like the bees,
To their perfumed petal traps
And we lust to gain their beauty,
 To glisten like the rose after a rain.

We watch the sun rise upon the distance city,
Turning the towers of glass to gold,
Shimmering like a river of riches
And our eyes serve us our breakfast of wants
Sprinkled with the sweet sugar of excess.
We glutton for the fat of the land.
Our stressed hearts beat faster
As the grasp of our hands
Fills our veins with the empty
Calories of success.

We ignore the storms of warning
That dare darken our skies and the path
To our ever bigger car and grander house.
We fill our rooms with non-necessities
To gorge our obese egos
And we ignore the dust specks of reality
That swirl about the air to settle
Lightly upon our treasures
As if in echo of some ancient tome.
Not Home Sweet Home,
But ashes to ashes and
Dust to dust.

We do not see the light for the shimmer.
Our eyes are always to the rainbow,
An illusion of sun and water,
A trick of diffusion
And a lure to delusion.
We cannot own the colors,
But can we the Pot of Gold at its end?
But where the rainbow ends
Lies the mire of despair and truth.
When we reach the distance touchdown point
The rainbow fades away
With all we ever gathered
And we are left naked before the eyes of God.


Poetry Vortex
June 2012
Dallas Kirk Gantt, editor
Wilmington, Delaware

Copyright Larry E. Meredith